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The Self is a complex and core subject in many forms of spirituality. Two types of self are commonly considered - the self that is the ego, also called the learned, superficial self of mind and body, an egoic creation, and the self which is sometimes called the "True Self", the "I" (or "I AM"), the "Atman" (as in Hinduism), the "Observing Self", or the "Witness". [1] He adds that the Self is not an Emergent, but an aspect present from the start as the basic form of awareness, but which becomes increasingly obvious and self aware "as growth and transcendence matures." As Depth increases, consciousness shines forth more noticeably, until: "It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities which they awake in it. Concentrated on the sense-world, and the messages she receives from it, she knows nothing of the relations which exist between this subject and the unattainable Object of all thought. But by a deliberate inattention to the messages of the senses, such as that which is induced by contemplation, the mystic can bring the ground of the soul, the seat of "Transcendental Feeling," within the area of consciousness: making it amenable to the activity of the will. Thus becoming unaware of his usual and largely fictitious "external world," another and more substantial set of perceptions, which never have their chance under normal conditions, rise to the surface. Sometimes these unite with the normal reasoning faculties. More often, they supersede them. Some such exchange, such "losing to find," appears to be necessary, if man's transcendental powers are to have their full chance." The new scientific approach to spirituality, "Self-realization Akram Vignan," makes a clear distinction between the self, known to the world as 'I am George or Mary', and the eternal Self Atman (the knower and seer of all experiences through thoughts, speech and acts), and grants one the indelible experience of this state of the Self through the direct approach called the Gnan Vidhi of Gnani Purush Dadashri. This direct approach is called the Akram approach and because it is scientific in nature it is called Vignan. Shuddha of Dadashri states that the experience Self in all its pristine state is now available through the new approach of Akram Vignan of Gnani Purush Dadashri. See the dadashri website for more information.